世界笔记本电脑排行榜:思虑过多会引发瞋心吗？为什么？有经论可证吗？

思虑本身是建立在我执的基础上的

六祖法宝坛经 楞严经 维摩经 等诸多经典

有论述

这里的思虑 并非忧虑

忧虑只是思虑的一种

凡用思维 皆可称为思虑

(新约)
太(Mat)
6:27 你们那一个能用思虑，使寿数多加一刻呢。（或作使身量多加一肘呢）
Which of you by taking thought can add one cubit unto his stature?

(新约)
太(Mat)
10:19 你们被交的时候，不要思虑怎样说话或说什么话。到那时候，必赐给你们当说的话。
But when they deliver you up, take no thought how or what ye shall speak: for it shall be given you in that same hour what ye shall speak.

(新约)
太(Mat)
13:22 撒在荆棘里的，就是人听了道，后来有世上的思虑，钱财的迷惑，把道挤住了，不能结实。
He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.

(新约)
可(Mak)
4:19 后来有世上的思虑，钱财的迷惑，和别样的私欲，进来把道挤住了，就不能结实。
And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful.

(新约)
可(Mak)
13:11 人把你们拉去交官的时候，不要豫先思虑说什么。到那时候，赐给你们什么话，你们就说什么，因为说话的不是你们，乃是圣灵。
But when they shall lead you, and deliver you up, take no thought beforehand what ye shall speak, neither do ye premeditate: but whatsoever shall be given you in that hour, that speak ye: for it is not ye that speak, but the Holy Ghost.

(新约)
路(Luk)
8:14 那落在荆棘里的，就是人听了道，走开以后，被今生的思虑钱财宴乐挤住了，便结不出成熟的子粒来。
And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection.

(新约)
路(Luk)
10:41 耶稣回答说，马大，马大，你为许多的事，思虑烦扰。
And Jesus answered and said unto her, Martha, Martha, thou art careful and troubled about many things:

(新约)
路(Luk)
12:11 人带你们到会堂，并官府，和有权柄的人面前，不要思虑怎吗分诉，说什么话。
And when they bring you unto the synagogues, and unto magistrates, and powers, take ye no thought how or what thing ye shall answer, or what ye shall say:

(新约)
路(Luk)
12:25 你们那一个能用思虑，使寿数多加一刻呢。或作使身量多加一肘呢
And which of you with taking thought can add to his stature one cubit?

(新约)
路(Luk)
21:34 你们要谨慎，恐怕因贪食醉酒并今生的思虑，累住你们的心，那日子就如同纲罗忽然临到你们。
And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares.
(旧约)
箴(Pro)
10:22 耶和华所赐的福，使人富足。并不加上忧虑。
The blessing of the LORD, it maketh rich, and he addeth no sorrow with it.

(旧约)
箴(Pro)
12:25 人心忧虑，屈而不伸。一句良言，使心欢乐。
Heaviness in the heart of man maketh it stoop: but a good word maketh it glad.

(旧约)
传(Ecc)
2:23 因为他日日忧虑，他的劳苦成为愁烦。连夜间心也不安。这也是虚空。
For all his days are sorrows, and his travail grief; yea, his heart taketh not rest in the night. This is also vanity.
(新约)
太(Mat)
6:25 所以我告诉你们，不要为生命忧虑，吃什么，喝什么。为身体忧虑，穿什么。生命不胜于饮食吗，身体不胜于衣裳吗。
Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?

(新约)
太(Mat)
6:28 何必为衣裳忧虑呢。你想野地里的百合花，怎样长起来，他也不劳苦，也不纺线。
And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:

(新约)
太(Mat)
6:31 所以不要忧虑，说，吃什么，喝什么，穿什么。
Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?

圣经告诉我们了，不要为生命忧虑，吃什么，喝什么。为身体忧虑，穿什么。生命不胜于饮食吗，身体不胜于衣裳吗。你们那一个能用思虑，使寿数多加一刻呢。
所以，放下你们的重担，借着祷告交托吧，神会掌管你的生命，作你脚前的光，路上的灯。

思虑过多并不会引发的.思有善思与恶思之分,善思使人明智,恶思多忧,古人云:三思而后行.是让人慎重行事,虑是静.心安则无忧.故思虑不是问题的根本.